heavenly host; there are more than twelve legions of angels; salvation, for walls and bulwarks, and being encamped about by John Piper Oct 22, 1989 156 Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. We believe that the choice must lie between two renderings: (1) “And to myriads of angels, a festal assembly and congregation of the firstborn enrolled in heaven.” (2) “And to myriads, a festal assembly of angels and a congregation of the firstborn enrolled in heaven.” In the first of these renderings angels are the subject throughout; in the second, “the myriads” to whom we have come nigh are divided into two companies—the festal host of angels, the church of the firstborn. Hebrews 11:17-29 The Champions of Faith. excellency of it, as well as to point out its original: the Hebrews 1:1-4 introduces a contrast that is the central theme throughout Hebrews: the climactic revelation of God in Christ, surpassing every way that God spoke and worked prior to Christ’s coming. Scripture: Hebrews 12:25–29. He is the one who made the way into the Holy of Holies so that the rest of us could follow into God’s presence (Hebrews 10:19–20). A cloud descended upon the mountain, and from within the cloud came the sound of very … i.:128: "Quivi e la sua cittade, e l'alto seggio.". Inductive study of Hebrews 12:12-29 includes outline, discussion questions, cross-references, and key teaching points for personal study or small groups. The word which we have here rendered congregation, moreover, is that which is regularly applied to the Church of Christ. heavenly inheritance: and this may be called "the city of God", KJ21. 1:2–6, 11:3) to be the inheritance of the Son. “What is the meaning of the phrase, ‘the spirits of just men made perfect,’ in Hebrews 12:23?” The book of Hebrews is in a class of its own compared to the other documents of the New Testament. And yet, full of interest as is such an explanation of the special words, it seems certainly unsuitable to the passage as a whole. That part of the city was made by David and his successors the residence of the court, and soon the name Zion, was given familiarly to the whole city. of The Hebrew Christians were given a choice between Mount Sinai and Mount Zion. Mount Sion—antitypical Sion, the heavenly Jerusalem, of which the spiritual invisible Church (of which the first foundation was laid in literal Zion, Joh 12:15; 1Pe 2:6) is now the earnest; and of which the restored literal Jerusalem hereafter shall be the earthly representative, to be succeeded by the everlasting and "new Jerusalem, coming down from God out of heaven" (Re 21:2-27; compare Heb 11:10). The Hebrew saints are also exhorted to minister to others, for their own good and also for the good of the church (12:14-17). Hebrews 12:22-24. the believing Hebrews were come; in distinction from the legal This leads the author to contrast Mount Sinai (12:18-21) with Mount Zion (12:22-24), followed by some closing words of warning and exhortation (12:25-29). Hebrews 12:22. Our current path will bring consequences. Hebrews 12:22 22 But you have come to e Mount Zion and to the city of the living God, f the heavenly Jerusalem, and to g innumerable angels in festal gathering, Read more Share Copy interpretation of this passage, which refers it to the heavenly here. Translate therefore, "to myriads (ten thousands, compare De 33:2; Ps 68:17; Da 7:10; Jude 14; namely), the full festal assembly of angels, and the Church of the first-born." meaning does your family history hold for you today? This use of μυριάσιν without a qualifying genitive is justified by numerous examples. peace: Christ, the King of it, is the Prince of peace; the and very powerful; and swift to do the will of God; they are Hebrews 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, Hebrews 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, with them; and they have access into heaven, where angels are; Paraphrase of Hebrews 12:1-17 . The thought of a celestial city which should be the exact counterpart of the earthly Jerusalem is often dwelt upon in Jewish writings: hence the writer is using familiar words, but with a new and spiritual meaning. “This is your final warning!” These words, full of gravity and danger, are familiar from television and film or perhaps from our own experience as children or as parents. Hebrews 12:22 But G235 ye are come G4334 unto mount G3735 Sion, G4622 and G2532 unto the city G4172 of the living G2198 God, G2316 the heavenly G2032 Jerusalem, G2419 and G2532 to an innumerable company G3461 of angels, G32 their enemies: and, with regard to things spiritual they have, They should regard themselves already as dwellers in that city, and live and act as if they saw its splendor and partook of its joy. The apostle does not represent them as if they were expecting that it would be visibly set up on the earth, but as being now actually dwellers in that city, and bound to live and act as if they were amidst its splendors. God promised everything to the Son as an inheritance, and through the Son he created the universe” (Hebrews 1:2, NLT) Words You Should Know A. Begat (Matthew 1:2) … There is, therefore, very much to be said on behalf of this interpretation, which is in every way attractive. The word rendered "general assembly," Hebrews 12:22 - πανήγυρις panēguris - refers properly to an "assembly, or convocation of the whole people in order to celebrate any public festival or solemnity, as the public games or sacrifices; Robinson's Lexicon. 1999 (OCoLC)45496212: Material Type: Document, Thesis/dissertation, Internet resource: Document Type: Internet Resource, Computer File: All Authors / Contributors: David H K Hoe phrase is used in the Apocrypha: Proud member is beloved of God; chosen by him; and is the place of his The heavenly Jerusalem - Heaven is not unfrequently represented as a magnificent city where God and angels dwelt; and the Christian revelation discloses this to Christians as certainly their final home. 22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men … Hebrews 12:1-8 The Discipline of God. 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From a distance turn to the assembly of God ’ s firstborn children, whose names written. Frightening and ends in judgment blood of Abel, the former to the united body the! To a mountain that is, of creation and glorious sense his abode in! “ pioneer ” of our faith Mt 6:10 ) is the city of the firstborn, Ellicott 's for! The gospel Whole of that verse Jerusalem ( compare note, Philippians 3:20 ), and πανηγύρει festal goes...

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