1 Peter 1:25. Being born again. Ver. Critics are about equally divided in the interpretation. Not of corruptible seed - "Not by virtue of any descent from human parents" - Doddridge. "The Gospel shall never cease, though its ministry shall" [Calovius]. Your new life will last forever because it comes from the eternal, living word of God." by the Word of God, which liveth and abideth for ever; for the incorruptible seed, and the ever living and abiding word, are two distinct things; though interpreters generally confound them: and by "the word of God" is either meant the essential Word, the Lord Jesus Christ; who is concerned in regeneration as well as the Father and the Spirit; by whose resurrection, and in consequence of it, the elect of God are begotten again; and who, as the Word, is able to build up all the sanctified ones, and give them the inheritance they are born heirs unto: or the Gospel, the word of truth, which is made use of as a means of begetting souls again; and the rather, since it seems to be so interpreted, 1 Peter 1:25 the phrases, "which liveth and abideth forever", may be either read in connection only with "God", and as descriptive of him, who is the living God, is from everlasting to everlasting, in distinction from idols; and here added, to show that he can give power and efficacy to his word, to regenerate and quicken, and will continue to preserve and make it useful to all his saving purposes; so Jarchi explains the passage in Isaiah 40:8 after referred to, "the word of our God shall stand for ever". What Does 1 Peter 1:23 Mean? "because he lives and abides, and it is in his power to confirm it therefore it follows, "O Zion, that bringeth good tidings, get thee up into the high mountain"; for because he lives forever, this promise is published. The gospel of Christ. not of the seed of Abraham, but of the seed of God. It is the uniform doctrine of the Scriptures that divine truth is made the instrument of quickening the soul into spiritual life. Itâs not too much to ask, is it? Faith comes by hearing and hearing by the Word of God and new birth happens when the truth of God's Word is translated from intellectual, head knowledge into confident, heart faith - through the convicting ministry of the Holy Spirit of God. He recalls the great mercy and protective power of God towards His blood-bought children, and the incorruptible and undefiled inheritance that is ours in Christ. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Peter 1:23. Man's inner and nobler life is not like his outer life, a life carried on in many of its most important functions unknown to himself. 23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. The word here rendered "seed" - σπορά spora - occurs nowhere else in the New Testament. Our physical birth was the result of perishable, human seed, which must adhere to physical, fleshly laws of death, deterioration and decay. Although gennao can technically mean "begotten," the weight of Scripture is heavily on it meaning "born" rather than "begotten," even in scriptural areas far removed from the John 3 controversy.. I. The opening lines name the author, the recipients, and give an initial greeting. 62. The New Birth. So Rosenmuller, Doddridge, Bloomfield, Wolf, Macknight, Clarke. 1 Peter 1:23(NASB) The former epithet is a favourite with St. Peter (1Peter 1:3, 1Peter 2:4-5), and is perhaps borrowed from this place by the author to the Hebrews, in connection with the “word of God” (Hebrews 4:12). However, the means of salvation by grace through faith in Jesus Christ is found in the Word of God. Luther: âas those who are born afresh;â cf. Use this table to get a word-for-word translation of the original Greek Scripture. 24 For all flesh is as grass. The incorruptible Word of God is able to discern the very thoughts and motivations of the heart, and we should listen to all that it says. loading. Nowhere else in the New Testament. 23 For you have been born again, but not to a life that will quickly end. Rev., having been begotten again. 1 Peter 1:23: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. Love; genuine, mutual, deep, from the heart. (k) Pirke Abot, c. 3. sect. The idea then is, that as God is ever-living, that which is produced directly by him in the human soul, by the instrumentality of truth, may be expected also to endure forever. It will not be like the offspring of human parents, themselves mortal, liable to early and certain decay, but may be expected to be as enduring as its ever-living Creator. 1Pe 1:24-25 are an illustrative expansion of the teaching of 1Pe 1:23. The grass withers and the flower fades. First Peter 1:1-2 provides that opening salutation. Return to the Main Player. It is in this sense that this is spoken of as, "corruptible seed," because it results in decay and death. 1 Peter 1:23 Context. Summary of 1 Peter 1 As part of his introduction, Peter gives a brief theology of the significance that Jesus' sacrifice and resurrection has for believers. 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